When she settled in with us and life resumed its daily pace, Aunt Alexandra seemed as if she had always lived with us. Her Missionary Society refreshments added to her reputation as a hostess (she did not permit Calpurnia to make the delicacies required to sustain the Society through long reports on Rice Christians); she joined and became Secretary of the Maycomb Amanuensis Club. To all parties present and participating in the life of the country, Aunt Alexandra was one of the last of her kind: she had river-boat, boarding-school manners; let any moral come along and she would uphold it; she was born in the objective case; she was an incurable gossip. When Aunt Alexandra went to school, self-doubt could not be found in any textbook, so she knew not its meaning. She was never bored, and given the slightest chance she would exercise her royal prerogative: she would arrange, advise, caution, and warn.
She never let a chance escape her to point out the shortcomings of other tribal groups to the greater glory of our own, a habit that amused Jem rather than annoyed him: “Aunty better watch how she talks—scratch most folks in Maycomb and they’re kin to us.”
Aunt Alexandra, in underlining the moral of young Sam Merriweather’s suicide, said it was caused by a morbid streak in the family. Let a sixteen-year-old girl giggle in the choir and Aunty would say, “It just goes to show you, all the Penfield women are flighty.” Everybody in Maycomb, it seemed, had a Streak: a Drinking Streak, a Gambling Streak, a Mean Streak, a Funny Streak.
Once, when Aunty assured us that Miss Stephanie Crawford’s tendency to mind other people’s business was hereditary, Atticus said: “Sister, when you stop to think about it, our generation’s practically the first in the Finch family not to marry its cousins. Would you say the Finches have an Incestuous Streak?”
Aunty said no, that’s where we got our small hands and feet.
I never understood her preoccupation with heredity. Somewhere, I had received the impression that Fine Folks were people who did the best they could with the sense they had, but Aunt Alexandra was of the opinion, obliquely expressed, that the longer a family had been squatting on one patch of land the finer it was.
“That makes the Ewells fine folks, then,” said Jem. The tribe of which Burris Ewell and his brethren consisted had lived on the same plot of earth behind the Maycomb dump, and had thrived on county welfare money for three generations.
Aunt Alexandra’s theory had something behind it, though. Maycomb was an ancient town. It was twenty miles east of Finch’s Landing, awkwardly inland for such an old town. But Maycomb would have been closer to the river had it not been for the nimble-wittedness of one Sinkfield, who in the dawn of history operated an inn where two pig-trails met, the only tavern in the territory. Sinkfield, no patriot, served and supplied ammunition to Indians and settlers alike, neither knowing or caring whether he was a part of the Alabama Territory or the Creek Nation so long as business was good. Business was excellent when Governor William Wyatt Bibb, with a view to promoting the newly created county’s domestic tranquility, dispatched a team of surveyors to locate its exact center and there establish its seat of government. The surveyors, Sinkfield’s guests, told their host that he was in the territorial confines of Maycomb County, and showed him the probable spot where the county seat would be built. Had not Sinkfield made a bold stroke to preserve his holdings, Maycomb would have sat in the middle of Winston Swamp, a place totally devoid of interest. Instead, Maycomb grew and sprawled out from its hub, Sinkfield’s Tavern, because Sinkfield reduced his guests to myopic drunkenness one evening, induced them to bring forward their maps and charts, lop off a little here, add a bit there, and adjust the center of the county to meet his requirements. He sent them packing next day armed with their charts and five quarts of shinny in their saddlebags—two apiece and one for the Governor.
Because its primary reason for existence was government, Maycomb was spared the grubbiness that distinguished most Alabama towns its size. In the beginning its buildings were solid, its courthouse proud, its streets graciously wide. Maycomb’s proportion of professional people ran high: one went there to have his teeth pulled, his wagon fixed, his heart listened to, his money deposited, his soul saved, his mules vetted. But the ultimate wisdom of Sinkfield’s maneuver is open to question. He placed the young town too far away from the only kind of public transportation in those days—river-boat—and it took a man from the north end of the county two days to travel to Maycomb for store-bought goods. As a result the town remained the same size for a hundred years, an island in a patchwork sea of cottonfields and timberland.
Although Maycomb was ignored during the War Between the States, Reconstruction rule and economic ruin forced the town to grow. It grew inward. New people so rarely settled there, the same families married the same families until the members of the community looked faintly alike. Occasionally someone would return from Montgomery or Mobile with an outsider, but the result caused only a ripple in the quiet stream of family resemblance. Things were more or less the same during my early years.
There was indeed a caste system in Maycomb, but to my mind it worked this way: the old citizens, the present generation of people who had lived side by side for years and years, were utterly predictable to one another: they took for granted attitudes, character shadings, even gestures, as having been repeated in each generation and refined by time. Thus the dicta No Crawford Minds His Own Business, Every Third Merriweather Is Morbid, The Truth Is Not in the Delafields, All the Bufords Walk Like That, were simply guides to daily living: never take a check from a Delafield without a discreet call to the bank; Miss Maudie Atkinson’s shoulder stoops because she was a Buford; if Mrs. Grace Merriweather sips gin out of Lydia E. Pinkham bottles it’s nothing unusual—her mother did the same.
Aunt Alexandra fitted into the world of Maycomb like a hand into a glove, but never into the world of Jem and me. I so often wondered how she could be Atticus’s and Uncle Jack’s sister that I revived half-remembered tales of changelings and mandrake roots that Jem had spun long ago.
These were abstract speculations for the first month of her stay, as she had little to say to Jem or me, and we saw her only at mealtimes and at night before we went to bed. It was summer and we were outdoors. Of course some afternoons when I would run inside for a drink of water, I would find the livingroom overrun with Maycomb ladies, sipping, whispering, fanning, and I would be called: “Jean Louise, come speak to these ladies.”