"Did you land a good punch?" Pappy asked.
"They were all cryin' when I left," I said.
My mother rolled her eyes.
Hank shoved his way through the group and bent down to inspect the damage. "Say there was three of 'em, huh?" he growled at me.
"Yes sir," I said, nodding.
"Good for you, boy. It'll make you tough."
"Yes sir," I said.
"If you want me to, I'll show you some tricks on how to handle a three-on-one situation," he said with a smile.
"Let's get cleaned up," my mother said.
"I think it's broken," Gran said.
"You okay, Luke?" Tally asked.
"Yep," I said, as tough as I could.
They led me away in a victory march.
Chapter 23
The Fall Picnic was always held on the last Sunday in September, though no one knew exactly why. It was simply a tradition in Black Oak, a ritual as ingrained as the carnival and the spring revival. It was supposed to somehow link the coming of a new season, the beginning of the end of the harvest, and the end of baseball. It wasn't clear if all this was accomplished with one picnic, but at least the effort was made.
We shared the day with the Methodists, our friends and friendly rivals. Black Oak was too small to be divided. There were no ethnic groups, no blacks or Jews or Asians, no permanent outsiders of any variety. We were all of Anglo-Irish stock, maybe a strain or two of German blood, and everybody farmed or sold to the farmers. Every body was a Christian or claimed to be. Disagreements flared up when a Cubs fan said too much at the Tea Shoppe, or when some idiot declared John Deere to be inferior to another brand of tractor, but for the most part life was peaceful. The older boys and younger men liked to fight behind the Co-op on Saturdays, but it was more sport than anything else. A beating like the one Hank gave the Siscos was so rare that the town was still talking about it.
Individual grudges lasted a lifetime; Pappy carried more than his share. But there were no serious enemies. There was a clear social order, with the sharecroppers at the bottom and the merchants at the top, and everyone was expected to know his place. But folks got along.
The line between Baptists and Methodists was never straight and true. Their worship was slightly different, with the ritual of sprinkling little babies being their most flagrant deviation from the Scriptures, as we saw things. And they didn't meet as often, which, of course, meant that they were not as serious about their faith. Nobody met as much as us Baptists. We took great pride in constant worship. Pearl Watson, my favorite Methodist, said she'd like to be a Baptist, but that she just wasn't physically able.
Ricky told me once in private that when he left the farm he might become a Catholic because they only met once a week. I didn't know what a Catholic was, and so he tried to explain things, but Ricky on theology was a shaky discussion at best.
My mother and Gran spent more time than usual ironing our clothes that Sunday morning. And I certainly got scrubbed with more purpose. Much to my disappointment, my nose had not been broken, there was no swelling, and the cut was barely noticeable.
We had to look our very best because the Methodist ladies had slightly nicer dresses. In spite of all the fuss, I was excited and couldn't wait to get to town.
We had invited the Spruills. This was done out of a sense of friendliness and Christian concern, though I wanted to pick and choose. Tally would be welcome; the rest could stay in the front yard for all I cared. But when I surveyed their camp after breakfast, I saw little movement. Their truck had not been disconnected from the myriad of wires and ropes that held their shelters upright. "They ain't comin'," I reported to Pappy, who was studying his Sunday school lesson.
"A Painted House"
"Good," he said quietly.
The prospect of Hank milling about the picnic, grazing from table to table, gorging himself on food and looking for a fight, was not appealing.
The Mexicans really had no choice. My mother had extended an invitation to Miguel early in the week, then followed it up with a couple of gentle reminders as Sunday grew near. My father had explained to him that a special worship service would be held in Spanish, then there would be plenty of good food. They had little else to do on Sunday afternoons.
Nine of them piled into the back of our truck; only Cowboy was absent. This set my imagination on fire. Where was he and what was he doing? Where was Tally? I didn't see her in the front yard as we drove away. My heart sank as I thought of them back in the fields, hiding and doing whatever they wanted to do. Instead of going to church with us, Tally was probably sneaking around again, doing bad things. What if she now used Cowboy as her lookout while she bathed in Siler's Creek? I couldn't stand that thought, and I worried about her all the way to town.
Brother Akers, with a rare smile on his face, took the pulpit. The sanctuary was packed, and people were sitting in the aisles and standing along the back wall. The windows were open, and on the north side of the church, under a tall oak, the Mexicans were grouped together, hats off, dark heads making a sea of brown.
He welcomed our guests, our visitors from the hills, and also the Mexicans. There were a few hill people, but not many. As always, he asked them to stand and identify themselves. They were from places like Hardy, Mountain Home, and Calico Rock, and they were as spruced up as we were.
A loudspeaker had been placed in a window, so Brother Akers's words were broadcast out of the sanctuary and into the general direction of the Mexicans, where Mr. Carl Durbin picked up the words and translated them into Spanish. Mr. Durbin was a retired missionary from Jonesboro. He'd worked in Peru for thirty years among some real Indians up in the mountains, and every so often he'd come and talk to us during missions week and show us photos and slides of the strange land he'd left behind. In addition to Spanish, he also spoke an Indian dialect, and this forever fascinated me.
Mr. Durbin stood under the shade tree with Mexicans seated on the grass all around him. He wore a white suit and a white straw hat, and his voice carried back to the church with almost as much volume as old Brother Akers's did with the loudspeaker. Ricky'd once said that Mr. Durbin had a lot more sense than Brother Akers, and he'd offered this opinion over Sunday dinner and created trouble yet again. It was a sin to criticize your preacher, at least out loud.
I sat at the end of the pew, next to the window, so I could watch and listen to Mr. Durbin. I couldn't understand a word he was saying, but I knew his Spanish was slower than the Mexicans'. They talked so fast that I often wondered how they understood each other. His sentences were smooth and deliberate and laden with a heavy Arkansas accent. Though I had not a clue as to what he was saying, he was still more captivating than Brother Akers.
Not surprisingly, with such a large crowd, the morning's sermon took on a life of its own and became a marathon. Small crowd, shorter sermon. Big crowd, like Easter and Mother's Day and the Fall Picnic, and Brother Akers felt the need to perform. At some point, in the midst of his ramblings, Mr. Durbin seemed to get bored with it all. He ignored the message being broadcast from inside the sanctuary and began to deliver his own sermon. When Brother Akers paused to catch his breath, Mr. Durbin kept right on preaching. And when Brother Akers's hellfire and brimstone was at its fever pitch, Mr. Durbin was resting with a glass of water. He took a seat on the ground with the Mexicans and waited for the shouting to stop inside the sanctuary.
I waited, too. I passed the time by dreaming of the food that we'd soon have-heaping plates of fried chicken and gallons of homemade ice cream.